About our Logo

One Voice Fellowship

Any good logo will tell you something about the organization it represents. Here are three ideas behind the One Voice logo: 

1) Global The shape reminds us of the earth, and that God’s people are called to share the Good News with all people groups, wherever they are found. 

“You will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

“Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all ethne, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20)

2) Christ-CenteredA prism divides white light into red, orange, yellow, green, blue and violet. Like a prism, language and culture often divide the Body of Christ. But the cross is white in our logo because Christ’s Body already contains people from every tribe and language. We can experience more of the fullness of Christ’s Body when we participate in a diverse community. 

“I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” (John 10:16)

3) InterculturalMany churches strive to be multicultural, as they should. Intercultural is a step further and is our goal at One Voice. See how the colors change when they interact with one another? As in marriage, our goal is to be in such close community with each other that we are both changed by the experience, for the better. 

“When we begin to interact with someone whose cultural formation is different from ours, whether at the ends of the earth, in the next valley, or on our own street, and when we attempt to understand one another well, we are involved in “intercultural” interaction. Intercultural describes what happens between cultures. Intercultural learning happens when we learn from one another as our lives intersect.” (Christians and Cultural Difference, Smith and Dykstra-Pruim, 15.)

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